At the Blue House we discovered this ink on paper Triptych ’Offering of Dead’ by Diego Rivera (1886-1957). 10.6x 7.8”
We saw graves that were mounds of dirt with simple crosses or markers and elaborate houses for the dead.
Kristin Norget describes the grave as a home for both the dead and the living. At Day of the Dead when families picnic in the cemetery and hold vigils by the graves, she suggests the living are both hosts and guests of the dead in this house of the dead. She suggests the grave is a familiar and intimate place, a place of memory.
In Oaxaco grieving and remembering are not solitary acts. Is fear of death in our own culture partly the fear of disappearing from the minds of the living? Would a collective act of remembering such as Day of the Dead make us less afraid of dying?
In Oaxaca city the time and day that people visit the cemeteries will vary from cemetery to cemetery and from town to the countryside.
We visit the Panteon General cemetery again on the morning of 2/11. We were told that today is a public holiday to enable families to visit their relatives and that this is the main Oaxacan celebration. We are confused how this fits with the idea of the dead returning to their homes the day before. Some people are cleaning and decorating the graves today whereas others have done this earlier. We saw only a few night vigils here last night when we came for Thorny’s party.
This morning is a colourful riot of plastic buckets, brooms, flowers and cheerful greetings. There is a sense of purpose and energy. We are struck by how the work of caring for the graves is shared between the generations. So much activity meant we didn’t feel so intrusive. People could engage with us directly and it was clear when people did not want to be filmed. Some family members came for a brief visit and we are told others will stay all day.